I don\’t know how my story ends but it will never say i gave up Shirt

>> CLICK HERE TO BUY I DON'T KNOW HOW MY STORY ENDS BUT IT WILL NEVER SAY I GAVE UP SHIRT FROM TEZOSTORES.COM <<

 I don\’t know how my story ends but it will never say i gave up Shirt  For this, the current study first pays attention to a genre of writing, which I term “Episode Text.” Often termed as “anecdotes” that assumes to have trivial and inferior nature in cultural significance, the Episode Text represents an earlier social memory of a past event and its narrative representation in the culture. Consisting of a short story in various lengths, about a past event of political or cultural figures and their speech, it is free-standing and self-contained as one independent textual unit in nature.What makes the Episode Texts significant is that many stories in the Texts are comparable to those of transmitted classics of the past. Assuming that the Episode Text reveals earlier collective memory of the past and its literary representation, we can trace how the social memory of the certain past event has changed and developed. By comparing the parallels between the Episode Texts and received classics of “history,” we can see how earlier memories and stories have evolved or were modified when they were recognized and adopted as a part of the canonical texts in the later culture…don\’t know how my story ends but it will never say i gave up Shirt   The Episode Text remained relatively unknown and paid less attention to until it was re-discovered and re-signified in modern archaeological excavation projects in the late twentieth and early twenty-first century. However, the Episode Text seems already popular in the socio-cultural reality around fourth century BCE, in which a robust cultural need arose for individual political entities to identify their connection to the past, particularly to their great earlier ancestors. The stories offered to explain and legitimize their current status by creating their own stories of the past after the breakdown of the former hegemonic Central State, Western Zhou, which had provided the conceptual, ethical, aesthetic orders to its subordinates with political and cultural power and imposed the Zhou’s story to the subordinate individual entities. In this sense, Episode Texts were made and shared as a social effort for individuated small states to be released from Zhou’s cultural hegemony after its breakdown, to cope with their new socio-political circumstances, to explain their origin, and to justify their existence. This was possible within the changing cultural environment where the one absolute cultural and political power no longer existed, and each entity pursued its own story of the past. don\’t know how my story ends but it will never say i gave up Shirt  This study focuses on the stories in two canonical classics of “history” in Chinese tradition, Zuozhuan and Shangshu, and compares them to the newly found narratives in the Episode Texts that reflect earlier memories of the same events. This study shows that the creation and establishment of these two seminal texts was a long-term process in which earlier social memories were edited and re-written in various ways, including detailing, refocusing, merging, splitting, re-messaging, re-didacticization, deleting, and excluding.Notably, the case of textual comparison between the received “Wuyu” in the Guoyu and a bamboo slip manuscript found at Cili, Hubei convincingly suggests that long passages that comprise thousands of written characters in the received “historical” texts such as Guoyu, Zuozhuan, Shangshu may have been formed by merging several separate Episode Texts into a single text coherently. Generally, how later people cognized, conceived of, and understood what had occurred in the early past has been shaped and framed with these key references. don\’t know how my story ends but it will never say i gave up Shirt